Jesus. Real Life.

“Jesus is Lord” – The core, pt. 1

Years ago, N. T. Wright and a review of the biblical texts convinced me that “Jesus is Lord” was the irreducible core of the gospel message; it is the centerpiece of what the Church believes and has to tell the world (whether we all realize it or not!). (This isn’t going to be a post or series to prove that, fyi; if you’re interested in that find some N.T. Wright to read and also read all the ways that Jesus and the NT generally talk about gospel, and try to synthesize them.) Many others have noted this, along with the idea that the phrase was also the first “creed” of Christianity.  I’ve also used the phrase personally as a meditation, as a defense to temptation, as worship, etc., etc. and with much, much benefit.

Alan (see the link above) makes a very interesting point about creeds: namely that while “Jesus is Lord” initially served to unite Christians and be the dividing line b/n those who were and were not part of Christ’s ekklesia/church, the more current (and longer) creeds were used to distinguish Christians from other Christians.  I’m not sure if Alan is right, or that things are quite that clean, but I do know that creeds have tended to get longer as more and more doctrines have been added by this or that group to the supposed “essentials of the faith” with corresponding heresies being catalogued.

While I agree with all of the ancient creeds, I can’t help but think every time someone says we need to use the Nicene or some other ancient creed more often in worship or as a basic confession (essential for membership) in our churches, that we lose something, that we distort Jesus and his own emphases somehow.  For example, I believe that Jesus was born to a virgin.  I find it unhelpful, though, that this point gets included as “an essential” while the teachings that Jesus said summed up all the law and the prophets (Love God with all one’s heart, soul, mind & strength, and one’s neighbor as oneself) gets no mention.  Do the creeds create a different set of “essentials” than what Jesus taught?  If so, is everybody okay with that?  I keep thinking that the shorter, “Jesus is Lord” would better serve; that it would focus us on the Man himself and his priorities; that in this case, less really is more.  How about you?  I’m going to post a little on each word of that creed and see where it leads.

By the way, for those looking for another Vineyard post, I’d also credit the Vineyard for this holistic Jesus-focus in my life.  I credit my S. Baptist upbringing for telling me that the Bible is God’s word and we do well to treat (all of) it accordingly.  But when it came to Jesus and the good news about him, they really only gave me the last third/half of the gospels as “gospel.”  Only Jesus’ death was gospel, when push came to shove, because that was the act of substitution, that’s what allowed me to go to heaven, and that was the good news.  It was the Vineyard’s influence that started me wondering if everything else in “the gospels” was also good news, that Christianity was about more than surviving judgment, though that was pretty darn good.  Thanks significantly to the Vineyard, I started to see that Jesus was talking about the gospel in terms of God’s reign coming to earth, and that Jesus was the embodiment, in word and deed, of what God had in mind to do as the rightful King of the world.  Good news, folks: “Jesus is Lord (over everything threatening humanity, within and without).”  More to come.


2 responses

  1. Pingback: The Assembling of the Church | Continuing discussion on creeds and confessions

  2. i love the foundational nature and simplicity of this confession. truly, you are right, it is our orientation point, our point-of-departure, and all the rest flows from that…breath-takingly simple, yet deeply profound in its consequences

    April 3, 2010 at 8:05 am

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